Synopsis
Confessions of a Burning Man investigates the evolution of a generation
driven by technology and social/environmental responsibility. The
object of this documentary is to raise awareness of Burning Man
in a positive light. The media today is notoriously sensationalistic,
focusing on appearance rather than content.
Our focus, in conjunction with
Larry Harvey, the founder of Burning Man, is to explore Burning
Man on two levels: Community and Art. (An event where no money is
exchanged and absolutely no corporate sponsorship.)
Production
Notes
Making a documentary on any subject is challenging because so much
is out of the filmmaker’s control. When the subject is Burning
Man, the out-of-control factor goes off the charts. In these ten
days in the desert, the filmmaker is surrounded by more film-worthy
phenomena than could ever be captured by even a dozen film crews.
And the challenge of finding a story is complicated by the fact
that there are far more beginnings than endings at Burning Man.
This was the challenge that
made producer/directors Paul Barnett and Unsu Lee decide to collaborate
on a project that was still dark and mysterious in its early stages
of conception. When Jonathan Miller, a veteran of the Burning Man
event, brought the project to Barnett and Lee, the only thing the
team had going for it was a direct line to “Maid” Marian,
one of the chief organizers of the event. One of the things critical
to success was the filmmakers’ ability to persuade Maid Marian
to champion the project to Burning Man founder Larry Harvey and
other members of the organization. Without her support, the documentary
would never have gotten off the ground.
Barnett, who is Irish, and Lee,
who is Singaporean, may seem like an unlikely pair to make a film
about a fundamentally American phenomenon, and yet they share much
in common that made the collaboration friction-less. They both believe
in the importance of story, and having engaging characters that
audiences can identify with. They both love working in a collaborative
and inclusive atmosphere. And they both gradually came to believe
that they were uniquely positioned to bring the Burning Man story,
not only to a wider American audience, but also to an international
audience.
Just how did the team find their
subjects? Barnett met Michael in a cab en route to see Samantha,
who was writing a project called The Cinderella Complex. "Have
you ever been to Burning Man?" Barnett asked, when Michael
quipped, "Never!...Although that's not to say I would never
go..." A few weeks before this, Kevin had approached Barnett
for some help on his film, Straight Outta Hunters Point. When asked
if he would like to join the group, Kevin was reticent to join in
on what he perceived as a "white hippie event." Just 10
days out from leaving for Burning Man, Kevin landed in jail. Anna
was in town visiting Samantha and the crew went down to visit Kevin.
It was the first thing the subjects did as a group, and Kevin remarked,
"Nobody's ever been to see me in jail before." With a
cluster of new and oddly matched faces, Kevin's trust in the group
was sealed. He decided to give Burning Man a chance.
Conveniently, the theme of Burning
Man that year was the Seven Ages of Man, based on Shakespeare’s
As You Like It. Barnett and Lee decided that it was as good a place
as any to start looking for a narrative structure. They felt that
the seven life stages consisting of Birth, Infancy, Childhood, Soldier,
Justice, Enlightenment and Death were powerful themes that would
resonate with people, and represented successive chapters that could
build on each other. The choice of subjects was determined much
as a painter selects his paints, with an eye towards balance and
contrast. Michael, the cab driver, possessed a rare cynicism, whereas
Samantha seemed emotionally vulnerable. Kevin grew up in a poor
neighborhood challenged by gang violence, while Anna’s background
is mostly misunderstood as an adopted member of the Getty family.
Once a narrative structure had
been chosen, the filmmakers went about assembling their equipment
and crew under the guidance of unit production manager Christopher
Hall. Hall had just finished working on the Matrix sequels, and
was eager to tackle a very different challenge ... working with
an extremely low budget in an unforgiving environment. Not only
did he have to perform the regular functions of a UPM, he also had
to deal with the logistics of setting up a camp. Because there is
no vending at Burning Man, every group has to plan for its own survival.
Food, water and shelter must all be planned and transported. (Recommended
allowances are 2.5 gallons of water per person per day.) Ironically,
while the filmmakers brought a big RV, this was reserved for the
equipment, and the crew had to sleep in their own tents.
The shooting conditions were
arduous. Harsh weather conditions, altitude, and a demanding schedule
left the crew exhausted. One member had to be flown out due to heat
exhaustion, and several crew members suffered frequent nose bleeds
(due to the alkaline base of the desert floor).
One of the fundamental challenges of filming at Burning Man is the
toll it takes on equipment. A fine layer of playa dust accumulates
on everything in a matter of hours. Dust storms can strike within
minutes. The entire crew had to take extra precautions to protect
their sensitive gear (which came down to obsessively wrapping ziplock
bags around every camera). An extra two hours had to be budgeted
every day for equipment maintenance and cleaning. The production
had very little margin for damage or failures.
While crews are used to working
long hours on a film production, they do not customarily work ten
straight days, eighteen hours a day, which is what they almost had
to do on Confessions. Because directors Barnett and Lee knew that
they only had ten days to get a story, they had to push the crew
beyond their normal mental and physical limits. More than one crew
member suffered some form of emotional breakdown, which is apparently
not an unusual experience for many at Burning Man.
That doesn’t mean the crew spent every hour of the day carrying
camera equipment around.
Part of their assignment at
Burning Man was to participate, for how else could they capture
the experience of the event? Paciano Triunfo, the gaffer, found
opportunities to practice his martial arts. Nathaniel Miller, the
first AC, found time to DJ at his brother’s camp. On a particularly
memorable Thursday night, the whole camp took a much needed break,
and returned to work a little more refreshed the next day.
Although there is no vending
at Burning Man, there is plenty of trading, and whenever the filmmakers
needed something (like a cherry picker or crane), the crew managed
to work out a deal to return the service. In the everyday world
of filming, these deals usually come down to a monetary exchange.
But within the gift economy of Burning Man, there is an inherent
generosity of spirit that enabled the crew to catch shots over the
Labyrinth and at the Burn in exchange for some filming. In hindsight
these exchanges were among the best experiences at the event, as
they remind us of how much we CAN do without money. Burning Man
empowers artists to realize their own potential without financial
constraints.
A defining moment for Lee was
when he found himself in the inner circle surrounding the Man on
the night of the Burn. Only twenty other photographers were allowed
inside. Inches away from a parade of flaming art cars and fire dancers
and surrounded by a rabble of 30,000, Lee rushed towards a row of
fire cannons. There were people standing there so he thought he
would be safe. But when he got there, he realized that they were
all wearing full-body fire protection suits, and that he was in
mortal danger. He ran back as fast as he could just as the fire
cannons exploded into the air. Huge flames were just feet away from
searing his back.
Meanwhile, 40 feet up in the
air on a crane, Barnett captured the moment on the 16mm motion picture
camera. For Lee, adrenaline pumping through his body, it was the
moment when he realized the truth in the inherent risk one takes
at Burning Man.
For Barnett, it was the beginning of a new chapter in film and in
marriage...
One of the themes of the documentary
is that the journey out is every bit as important as the journey
in. At Burning Man, every camp has a responsibility to bring everything
out with them. For the filmmakers, the journey out was also a time
of reflection, and by the time they got back to San Francisco, they
realized that they might as well have taken a trip to Mars, so strange
did the whole experience seem. At the same time, it only took ten
days in Black Rock City to make the real world seem violently saturated
with media. They were definitely returning as different people,
and as filmmakers, much more conscious of their role in society.
Post-production was put in the
hands of Robbie Proctor, an editor at Phoenix Editorial who had
worked with Hotbed before. It is impossible to think of a better
person to edit the documentary than Proctor. A part-time DJ as well,
Proctor has an unerring sense of rhythm and music. But perhaps the
most elusive quality of any editor is his ability to discern connections
between seemingly unrelated shots, and not a minute goes by in the
documentary without an interesting or powerful concatenation of
images. Proctor worked out of his house in Berkeley, where the directors
would meet regularly to supervise the editing. Proctor, being the
good Englishman he is, always offered a cup of tea. And this, perhaps
more than anything else, gave the whole process a refreshing civility.
Now that the film is complete
Lee, Barnett and the entire team at Hotbed are focusing their energies
on getting exposure for the film, which they believe to be the most
important film on Burning Man out there because it shows the ethos
behind the event. Burning Man is a party to many and a ritual to
some. It's a chance to explore your own potential and an opportunity
to share what you've learned with others. But really, as every journey
is unique, you really would have to go to see for yourself... |
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